Your search:
81 result(s) in 0.06 s
-
DUKAS_190636554_NUR
Chutia Community Demanding ST Status In Assam
Members of Assam's Chutia community stage a protest pressing for immediate inclusion in the Scheduled Tribe (ST) category in Nagaon District, Assam, India, on November 1, 2025. (Photo by Anuwar Hazarika/NurPhoto) -
DUKAS_190636553_NUR
Chutia Community Demanding ST Status In Assam
Members of Assam's Chutia community stage a protest pressing for immediate inclusion in the Scheduled Tribe (ST) category in Nagaon District, Assam, India, on November 1, 2025. (Photo by Anuwar Hazarika/NurPhoto) -
DUKAS_190636550_NUR
Chutia Community Demanding ST Status In Assam
Members of Assam's Chutia community stage a protest pressing for immediate inclusion in the Scheduled Tribe (ST) category in Nagaon District, Assam, India, on November 1, 2025. (Photo by Anuwar Hazarika/NurPhoto) -
DUKAS_190615497_NUR
Warsaw Daily Life And Halloween
A gravestone with Arabic writing on it is seen in the Powazki Tatar Muslim Cemetery in Warsaw, Poland on 31 October, 2025. (Photo by Jaap Arriens/NurPhoto) -
DUKAS_190261745_NUR
Newari New Year Marked In Kathmandu
A band of members of the aboriginal Newa: community of Kathmandu dons traditional attire, plays musical instruments, and dances while marking ''Nepal Sambat'' - Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261712_NUR
Newari New Year Marked In Kathmandu
A band of members of the aboriginal Newa: community of Kathmandu dons traditional attire, plays musical instruments, and dances while marking ''Nepal Sambat'' - Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261711_NUR
Newari New Year Marked In Kathmandu
A band of members of the aboriginal Newa: community of Kathmandu dons traditional attire, plays musical instruments, and dances while marking ''Nepal Sambat'' - Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261710_NUR
Newari New Year Marked In Kathmandu
Members of the aboriginal Newa: community of Kathmandu gather at Kathmandu Durbar Square, a UNESCO World Heritage Site, to mark ''Nepal Sambat'' Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261709_NUR
Newari New Year Marked In Kathmandu
Members of the aboriginal Newa: community of Kathmandu gather at Kathmandu Durbar Square, a UNESCO World Heritage Site, to mark ''Nepal Sambat'' Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261708_NUR
Newari New Year Marked In Kathmandu
Members of the aboriginal Newa: community of Kathmandu gather at Kathmandu Durbar Square, a UNESCO World Heritage Site, to mark ''Nepal Sambat'' Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261707_NUR
Newari New Year Marked In Kathmandu
A band of members of the aboriginal Newa: community of Kathmandu dons traditional attire, plays musical instruments, and dances while marking ''Nepal Sambat'' - Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261706_NUR
Newari New Year Marked In Kathmandu
A band of members of the aboriginal Newa: community of Kathmandu dons traditional attire, plays musical instruments, and dances while marking ''Nepal Sambat'' - Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261699_NUR
Newari New Year Marked In Kathmandu
Members of the aboriginal Newa: community of Kathmandu gather at Kathmandu Durbar Square, a UNESCO World Heritage Site, to mark ''Nepal Sambat'' Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261698_NUR
Newari New Year Marked In Kathmandu
Members of the aboriginal Newa: community of Kathmandu gather at Kathmandu Durbar Square, a UNESCO World Heritage Site, to mark ''Nepal Sambat'' Newari New Year in Kathmandu, Nepal, on October 22, 2025. The Newa: community marks this day as New Year's Day, honoring the indigenous calendar of Nepal. Shankhadhar Sakhwa initiates the Nepal Sambat in 880 AD when he relieves the people from debt during the reign of Lichchhavi King Raghavdev. In recognition of his significant contribution, the government declares Sakhwa a national luminary on November 18, 1999. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_190261687_NUR
Newari New Year 1146 Celebrated
People from the Newar community in traditional attire participate in the celebration of Newari New Year '1146' in Kirtipur, Kathmandu, Nepal, on October 22, 2025. (Photo by Narayan Maharjan/NurPhoto) -
DUKAS_190261673_NUR
Newari New Year 1146 Celebrated
People from the Newar community in traditional attire participate in the celebration of Newari New Year '1146' in Kirtipur, Kathmandu, Nepal, on October 22, 2025. (Photo by Narayan Maharjan/NurPhoto) -
DUKAS_116772226_TOP
Mono Negative
Photo shows: A little Yakutian baby in the arms of his father. (FOTO:DUKAS/TOPFOTO)
TopFoto -
DUK10080739_020
FEATURE - Pix of the Day: Bilder des Tages
(171219) -- LIPING, Dec. 19, 2017 (Xinhua) -- People of Dong ethnic group attend a parade during a celebration of Dongnian festival, a traditional festival for harvest and gathering, in Liping County, Qiandongnan Miao and Dong Autonomous Prefecture of southwest China's Guizhou Province, Dec. 18, 2017. (Xinhua/Yang Daifu) (wyo)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 02025854
(c) Dukas -
DUK10054210_021
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_020
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_019
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_018
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_017
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_016
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_015
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_014
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_013
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_012
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_011
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_010
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_009
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_008
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_007
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_006
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_005
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_004
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUK10054210_003
FEATURE - Äthiopien: Modische Recycling Accessoires
Ethiopian Tribe Recycles Modern Worldís Discards Into Fashion Accessories
The Daasanach are a semi-nomadic tribe numbering approximately 50,000 individuals who live in the Omo Valley in southern Ethiopia. In the past, the tribe roamed from place to place herding livestock around open areas according to the seasons and the changing availability of water. But over the last fifty years, having lost the majority of their lands, they have also grown dependent to agriculture. Like many tribes in the region, the Daasanach have moved to areas closer to the Omo River, where they attempt to grow enough crops to survive.
French photographer Eric Lafforgue has spent several years documenting the life and culture of these people, and how they have changed under the influence of modern manufactured goods. An interesting fashion trend amongst the Dassanach is their elaborate headgear, which they make from the strangest of materials bottle caps, wristwatches, hairclips, and other discarded pieces of plastic and metal.
The Daasanach spend months collecting bottle caps and scratching around for cash to pay for broken watches, which the women makes into jewelry and wigs. These are worn by both men and women, young and old.
Younger girls and children get the most basic version of the wig, while the oldest women are treated to the heaviest numbers with the most embellishment.
Men are only allowed to wear the bottle top wigs until they marry - after that, they create small clay headpieces decorated with a colourful harlequin pattern and enlivened with a feather, although the latter is only allowed after a hunt or a successful clash with an enemy.
The young men love to wear necklaces and earrings while the girls have bigger muscles because they do the most difficult work like carrying water, To prevent their headgears from getting spoiled while they sleep (apparently, they never take them off).
©Eric lafforgue/Exclusivepix Media (FOTO: DUKAS/EXCLUSIVEPIX)
(c) Dukas -
DUKAS_20700606_EYE
CHILE-SANTIAGO-DEMONSTRATION
(111011) -- SANTIAGO, Oct. 11, 2011 (Xinhua) -- Members of the "Mapuche" ethnic group participate during a demonstration organized by the Organization "Meli Wixan Mapu" (The Four Points of the Earth), in Santiago, capital of Chile, Oct. 10, 2011. The traditional walk that recognizes and gathers the indigenous population of the country has become one of the largest demonstrations of the "Mapuche" people. (Xinhua/Jorge Villegas) (ctt)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00757467
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20700604_EYE
CHILE-SANTIAGO-DEMONSTRATION
(111011) -- SANTIAGO, Oct. 11, 2011 (Xinhua) -- Members of the "Mapuche" ethnic group participate during a demonstration organized by the Organization "Meli Wixan Mapu" (The Four Points of the Earth), in Santiago, capital of Chile, Oct. 10, 2011. The traditional walk that recognizes and gathers the indigenous population of the country has become one of the largest demonstrations of the "Mapuche" people. (Xinhua/Jorge Villegas) (ctt)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00757468
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190669_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Miao ethnic group during a show of traditional costumes in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734598
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190668_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Dong ethnic group during a show of traditional costumes of ethnic groups, in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734591
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190666_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Tujia ethnic group during a show of traditional costumes in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734595
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190664_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Sui ethnic group during a show of traditional costumes of ethnic groups, in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734597
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190662_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Yao ethnic group during a show of traditional costumes in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734596
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190661_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Man ethnic group during a show of traditional costumes in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734594
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190660_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Gelao ethnic group during a show of traditional costumes in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734593
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_20190659_EYE
CHINA-GUIYANG-ETHNIC GROUPS-COSTUME (CN)
(110909) -- GUIYANG, Sept. 9, 2011 (Xinhua) -- A model presents dress and decorations from Maonan ethnic group during a show of traditional costumes in Guiyang, southwest China's Guizhou Province, Sept. 9, 2011. Costumes and headwears from 17 ethnic groups in Guizhou Province were presented here on Friday. (Xinhua/Yang Zongyou) (mp)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00734592
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_19773235_EYE
KENYA-ISIOLO-SAMBARU-TRIBE
(110803) -- NAIROBI, Aug. 3, 2011 (Xinhua) -- Samburu warriors are seen in Isiolo in the north of Kenya, July 29, 2011. The Samburu tribe lives in the north of Kenya. The word "Samburu" means "butterfly" in the language of Masai as their traditional clothes are striking with colorful beaded necklaces, earrings and bracelets. (Xinhua/Zhao Yingquan) (zw)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00714994
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_19773234_EYE
KENYA-ISIOLO-SAMBARU-TRIBE
(110803) -- NAIROBI, Aug. 3, 2011 (Xinhua) -- A Samburu warrior is seen in Isiolo in the north of Kenya, July 29, 2011. The Samburu tribe lives in the north of Kenya. The word "Samburu" means "butterfly" in the language of Masai as their traditional clothes are striking with colorful beaded necklaces, earrings and bracelets. (Xinhua/Zhao Yingquan) (zw)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00714992
Xinhua News Agency / eyevine. All Rights Reserved. -
DUKAS_19773233_EYE
KENYA-ISIOLO-SAMBARU-TRIBE
(110803) -- NAIROBI, Aug. 3, 2011 (Xinhua) -- Samburu warriors dance in Isiolo in the north of Kenya, July 29, 2011. The Samburu tribe lives in the north of Kenya. The word "Samburu" means "butterfly" in the language of Masai as their traditional clothes are striking with colorful beaded necklaces, earrings and bracelets. (Xinhua/Zhao Yingquan) (zw)
Xinhua News Agency / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE) *** Local Caption *** 00714995
Xinhua News Agency / eyevine. All Rights Reserved. -
