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DUKAS_186501730_NUR
National Paddy Day Celebration In Nepal
School children clean themselves after playing in the muddy water at the paddy field during Paddy Day in Tarkeshwor on the outskirts of Kathmandu, Nepal, on June 29, 2025. (Photo by Sunil Pradhan/NurPhoto) -
DUKAS_186501728_NUR
National Paddy Day Celebration In Nepal
School children play in the muddy water at the paddy field during Paddy Day in Tarkeshwor on the outskirts of Kathmandu, Nepal, on June 29, 2025. (Photo by Sunil Pradhan/NurPhoto) -
DUKAS_186501702_NUR
National Paddy Day Celebration In Nepal
A Nepalese farmer's face is covered in mud as he smiles at the paddy field during Paddy Day in Tarkeshwor on the outskirts of Kathmandu, Nepal, on June 29, 2025. (Photo by Sunil Pradhan/NurPhoto) -
DUKAS_186501700_NUR
National Paddy Day Celebration In Nepal
A Nepalese farmer's face is covered in mud as he smiles at the paddy field during Paddy Day in Tarkeshwor on the outskirts of Kathmandu, Nepal, on June 29, 2025. (Photo by Sunil Pradhan/NurPhoto) -
DUKAS_186501698_NUR
National Paddy Day Celebration In Nepal
Nepalese farmers sing and dance while standing in the muddy water at the paddy field during Paddy Day in Tarkeshwor on the outskirts of Kathmandu, Nepal, on June 29, 2025. (Photo by Sunil Pradhan/NurPhoto) -
DUKAS_186501695_NUR
National Paddy Day Celebration In Nepal
Nepalese farmers play in the muddy water at the paddy field during Paddy Day in Tarkeshwor on the outskirts of Kathmandu, Nepal, on June 29, 2025. (Photo by Sunil Pradhan/NurPhoto) -
DUKAS_185815575_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815574_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815566_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815565_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815558_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815557_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815363_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815338_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815585_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185815584_NUR
Rice Planting Base in Suqian
Farmers work at the rice planting base in Suqian, Jiangsu Province, China, on June 10, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_07298317_FRI
RICE-TERRACES AT THE FOOT OF AGUNG VOLCANO,UBUD-TEGALALANG, BALI, INDONESIA
Rice-terraces at the foot of the Agung volcano. The complex architecture of the paddy-fields requires ceaseless attention and represents a single work of art, painstakingly created with pick and foot. Even in the dry season a thousand-year-old system of aqueducts and dykes ensures a plentiful supply of water. The walls are clay. They are shaped according to tradition and experience. To resist the pressure of the water even with heavy rain. Balinese society is a co-operative community that is based on agriculture. The cultivation of rice dictates the annual rhythm. Planting, irrigating and harvesting requires communal effort, that extends beyond the individual family. Everyone is obliged to play their part in the joint achievement.
(FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298314_FRI
RICE-TERRACES AT THE FOOT OF AGUNG VOLCANO,KLUNGKUNG, BALI, INDONESIA
Rice-terraces at the foot of the Agung volcano. The complex architecture of the paddy-fields requires ceaseless attention and represents a single work of art, painstakingly created with pick and foot. Even in the dry season a thousand-year-old system of aqueducts and dykes ensures a plentiful supply of water.
Balinese society is a co-operative community that is based on agriculture. The cultivation of rice dictates the annual rhythm. Planting, irrigating and harvesting requires communal effort, that extends beyond the individual family. Everyone is obliged to play their part in the joint achievement.
(FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298313_FRI
RICE-FIELD AT MOONLIGHT, BALINESE CATCHING EELS AND SNAILS, UBUD-TEGALALAN,GBALI, INDONESIA
The rice-fields of Bali are also a source of protein. When the moon is in the right phase the Balinese go down at dusk to the irrigated but as yet unplanted paddies. By the light of their paraffin lamps they use wooden pincers to catch little eels and gather fat edible snails. (FOTO: DUKAS/MICHAEL FRIEDEL)
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DUKAS_07298299_FRI
MEN PLOUGHING A RICE FIELD WITH WATER-BUFFALOES,KLUNGKUNG, BALI, INDONESIA
Much rain - much fertility - and hard labour for man and beast. While the sun is shining on the south coast, clouds are driven on to the high volcanic peaks and shed their rain. The loamy soil, though rich in minerals, is hard to plough. In pouring rain two water-buffaloes pull the plough through the heavy earth. (FOTO: DUKAS/MICHAEL FRIEDEL)
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DUKAS_07298298_FRI
DUCKS AT A RICE FIELD,UBUD-TEGALALANG, BALI, INDONESIA
Before the rice-shots are planted in the irrigated fields the ducks gorge themselves on snails and worms. From the day they are born Balinese ducks are used to seeing a long stick with a bunch of feathers on it. So well trained are the ducks that they stay near the stick, even if the duck-herd is nowhere around. (FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298293_FRI
RICE TERRACES AT THE FOOT OF AGUNG VOLCANO,UBUD-TEGALALANG, BALI, INDONESIA
Rice-terraces at the foot of the Agung volcano. The complex architecture of the paddy-fields requires ceaseless attention and represents a single work of art, painstakingly created with pick and foot. Even in the dry season a thousand-year-old system of aqueducts and dykes ensures a plentiful supply of water. The walls are clay. They are shaped according to tradition and experience. To resist the pressure of the water even with heavy rain. (FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298292_FRI
RICE TERRACES AT THE FOOT OF AGUNG VOLCANO,KLUNGKUNG, BALI, INDONESIA
Rice-terraces at the foot of the Agung volcano. The complex architecture of the paddy-fields requires ceaseless attention and represents a single work of art, painstakingly created with pick and foot. Even in the dry season a thousand-year-old system of aqueducts and dykes ensures a plentiful supply of water. Balinese society is a co-operative community that is based on agriculture. The cultivation of rice dictates the annual rhythm. Planting, irrigating and harvesting requires communal effort, that extends beyond the individual family. Everyone is obliged to play their part in the joint achievement.
(FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298286_FRI
RICE TERRACES,UBUD-TEGALALANG, BALI, INDONESIA
Balinese society is a co-operative community that is based on agriculture. The cultivation of rice dictates the annual rhythm. Planting, irrigating and harvesting requires communal effort, that extends beyond the individual family. Everyone is obliged to play their part in the joint achievement. (FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298285_FRI
RICE TERRACES,UBUD-TEGALALANG, BALI, INDONESIA
Balinese society is a co-operative community that is based on agriculture. The cultivation of rice dictates the annual rhythm. Planting, irrigating and harvesting requires communal effort, that extends beyond the individual family. Everyone is obliged to play their part in the joint achievement. (FOTO: DUKAS/MICHAEL FRIEDEL)
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DUKAS_07298284_FRI
RICE SHEAF,UBUD-TEGALALANG, BALI, INDONESIA
The cultivation of rice in Southeast Asia is favoured by the monsoon rains. The new hybrid species are doubling the harvest. (FOTO: DUKAS/MICHAEL FRIEDEL)
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DUKAS_07298253_FRI
BARONG PROCESSION, BATUBULAN VILLAGE, BALI, INDONESIA
Rice and religion are inseparable on Bali. Once a year the villagers of Batabulan bring their barong, a fabulous, mystical creature symbolizing goodness, out of the temple. They carry him in a joyful procession through the rice-fields and down the river to the sea, where he is handsomely bedecked with votive gifts. Barong is a fictional character in the mythology of Bali. A mythical jungle beast, friend of the human beings, fighting against Rangda, queen of the witches, the evil. In Bali each region, each village of the island has his own Barong. The protective spirit for it's forests, lands and rice fields. During the year the Barong is stationed in his temple. Given food and attention. Several times of the year the Barong comes out of his temple and walks through the rice fields as an animal with four legs. Two adult men are slipping into the Barong and are dancing through the village and the rice fields. for the Balinese and even for the tourists the Barong is the most spectacular and important mask. He is the king of the spirits, leader of the hosts of good, and enemy of Rangda in the mythological tradition of Bali.
(FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298243_FRI
BARONG PROCESSION THROUGH A RICE-FIELD, BATUBULAN VILLAGE, BALI, INDONESIA
Rice and religion are inseparable on Bali. Once a year the villagers of Batabulan bring their barong, a fabulous, mystical creature symbolizing goodness, out of the temple. They carry him in a joyful procession through the rice-fields and down the river to the sea, where he is handsomely bedecked with votive gifts. Barong is a fictional character in the mythology of Bali. A mythical jungle beast, friend of the human beings, fighting against Rangda, queen of the witches, the evil. In Bali each region, each village of the island has his own Barong. The protective spirit for it's forests, lands and rice fields. During the year the Barong is stationed in his temple. Given food and attention. Several times of the year the Barong comes out of his temple and walks through the rice fields as an animal with four legs. Two adult men are slipping into the Barong and are dancing through the village and the rice fields. for the Balinese and even for the tourists the Barong is the most spectacular and important mask. He is the king of the spirits, leader of the hosts of good, and enemy of Rangda in the mythological tradition of Bali. (FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298242_FRI
BARONG PROCESSION THROUGH A RICE-FIELD, BATABULAN VILLAGE, BALI, INDONESIA
Rice and religion are inseparable on Bali. Once a year the villagers of Batubulan bring their barong, the fabulous, mystical creature symbolizing goodness, out of the temple. They carry him in a joyful procession through the rice-fields and down the river to the sea, where he is handsomely bedecked with votive gifts. Barong is a fictional character in the mythology of Bali. A mythical jungle beast, friend of the human beings, fighting against Rangda, queen of the witches, the eval. In Bali each region, each village of the island has his own Barong. The protective spirit for it's forests, lands and rice fields. During the year the Barong is stationed in his temple. Given food and attention. Several times of the year the Barong comes out of his temple and walks through the rice fields as an animal with four legs. Two adult men are slipping into the Barong and are dancing through the village and the rice fields. for the Balinese and even for the tourists the Barong is the most spectacular and important mask. He is the king of the spirits, leader of the hosts of good, and enemy of Rangda in the mythological tradition of Bali. (FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL -
DUKAS_07298355_FRI
PROCESSION OF BALINESE WOMEN CARRYING VOTIVE GIFTS ON THEIR HEADS, SUKAWATI VILLIAGE,BALI, INDONESIA
The ladies of the village. A procession through the rice fields on the way to a small Hindu temple. They are asking the gods to favour a good harvest. Bringing offerings to the gods is part of daily life. The women of Bali spend one-third of their working hours preparing and distributing votive gifts. They use food, especially rice, fruit, flowers and eggs, to create these magnificently colored works of art for the temple festivals, to give pleasure to men, gods and spirits. After the ceremony and the procession the fruits will be eaten. That's sure.
(FOTO: DUKAS/MICHAEL FRIEDEL)
DUKAS/FRIEDEL